absolute identity造句

• We have an absolute identity of views on these issues.
• This absolute Identity rests on the " absolute " negativity that unites Essence with its Essentialities.
• It was later also applied to the theory of absolute identity set forth by Hegel and Schelling.
• The first refutation centres on the two extremes of " absolute identity " and " absolute difference ".
• This is Schelling's " absolute identity " : the ideas or mental images in the mind are identical to the extended objects which are external to the mind.
• According to Schelling's " absolute identity " or " indifferentism ", there is no difference between the subjective and the objective, that is, the ideal and the real.
• Thus there is both a difference and a non-difference between the dharmin and dharma; and the extreme similarity between them implies, not necessarily their absolute identity, but only a non-perception of their difference.
• Perhaps " they can't tell you the absolute identity of which German unit did what, " said Goldhagen, " but they know quite well what the attitude of the Germans was when they were confronting Jews ."
• And we are not certain whether a metaphysical identity would help the Government, for in that case one might argue that the absolute identity of views and interests eliminates any potential for corruption, as would seem to be the case in the relationship between candidates and their campaign committees.
• For the Advaita Vedantists, " ananyat
  
  " means absolute oneness or non-otherness of the individual self ( " Jiva " ) and the Universal Self ( " Brahman " ), the absolute height of enlightenment, " atmaikatya " which is the absolute identity of the phenomenal selves with the Supreme Self.
• One of the problems of human existence for Sartre is the desire to attain being-in-itself, which he describes as the desire to be God  this is a longing for full control over one's destiny and for absolute identity, only attainable by achieving full control over the destiny of all existence.
• In 1851, Arthur Schopenhauer criticized Schelling's absolute identity of the subjective and the objective, or of the ideal and the real . " . . . [ E ] verything that rare minds like Locke and Kant had separated after an incredible amount of reflection and judgment, was to be again poured into the pap of that absolute identity.
• In 1851, Arthur Schopenhauer criticized Schelling's absolute identity of the subjective and the objective, or of the ideal and the real . " . . . [ E ] verything that rare minds like Locke and Kant had separated after an incredible amount of reflection and judgment, was to be again poured into the pap of that absolute identity.
• For Vallabha, Ananda, which is the first manifestation of God, is the actualisation of the absolute identity and selfness, whereas the second manifestation of God is the Aksara, the impersonal ground from which all determinations arise because it is the substratum of all finite forms that pre-exist but issue forth from it which though by itself is the intermediate form that lacks plenitude.